1 Chronicles 21:18

Authorized King James Version

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Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.

Original Language Analysis

וּמַלְאַ֧ךְ Then the angel H4397
וּמַלְאַ֧ךְ Then the angel
Strong's: H4397
Word #: 1 of 16
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
לַֽיהוָ֔ה of the LORD H3068
לַֽיהוָ֔ה of the LORD
Strong's: H3068
Word #: 2 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֵאמֹ֣ר commanded H559
לֵאמֹ֣ר commanded
Strong's: H559
Word #: 3 of 16
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 16
near, with or among; often in general, to
גָּ֖ד Gad H1410
גָּ֖ד Gad
Strong's: H1410
Word #: 5 of 16
gad, a son of jacob, including his tribe and its territory; also a prophet
לֵאמֹ֣ר commanded H559
לֵאמֹ֣ר commanded
Strong's: H559
Word #: 6 of 16
to say (used with great latitude)
דָוִ֗יד that David H1732
דָוִ֗יד that David
Strong's: H1732
Word #: 7 of 16
david, the youngest son of jesse
כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 8 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יַֽעֲלֶ֣ה should go up H5927
יַֽעֲלֶ֣ה should go up
Strong's: H5927
Word #: 9 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
דָוִ֗יד that David H1732
דָוִ֗יד that David
Strong's: H1732
Word #: 10 of 16
david, the youngest son of jesse
לְהָקִ֤ים and set up H6965
לְהָקִ֤ים and set up
Strong's: H6965
Word #: 11 of 16
to rise (in various applications, literal, figurative, intensive and causative)
מִזְבֵּ֙חַ֙ an altar H4196
מִזְבֵּ֙חַ֙ an altar
Strong's: H4196
Word #: 12 of 16
an altar
לַֽיהוָ֔ה of the LORD H3068
לַֽיהוָ֔ה of the LORD
Strong's: H3068
Word #: 13 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּגֹ֖רֶן in the threshingfloor H1637
בְּגֹ֖רֶן in the threshingfloor
Strong's: H1637
Word #: 14 of 16
a threshing-floor (as made even); by analogy, any open area
אָרְנָ֥ן of Ornan H771
אָרְנָ֥ן of Ornan
Strong's: H771
Word #: 15 of 16
ornan, a jebusite
הַיְבֻסִֽי׃ the Jebusite H2983
הַיְבֻסִֽי׃ the Jebusite
Strong's: H2983
Word #: 16 of 16
a jebusite or inhabitant of jebus

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection